Father Joseph Paredom
 
At the Last Supper, on the night he was betrayed, our Savior instituted the Eucharistic sacrifice of his Body and Blood. This he did in order to perpetuate the sacrifice of the cross throughout the ages until he should come again, and so to entrust to his beloved Spouse, the Church, a memorial of his death and resurrection: a sacrament of love, a sign of unity, a bond of charity, a Paschal banquet 'in which Christ is consumed, the mind is filled with grace, and a pledge of future glory is given to us.' (Catechism of the Catholic Church 1323)

VISION


Anchoring on the Most Holy Eucharist, the source of eternal life and wisdom, DKV imparts a system of theological formation suited to the twenty first century and aims at enlightening the candidates to form the people of the Eucharistic Millennium. A profound theological, especially Eucharistic didactics together with an organic interface among various courses and exposures will naturally lead the candidates to the concurrent pastoral, social and missiological realities, and challenges. To bring about such an organic interrelatedness, theological subjects deliberated under various titles have been configured in overarching themes such as :

1ST YEAR: THEOLOGICAL CONTEXTUALISATION
Introducing Major Theological Themes in the Asian context and culture.

2ND YEAR: THEOLOGICAL CONCENTRATION
Focussing on Jesus Christ and His Church

3RD YEAR: THEOLOGICAL CONCRETISATION
Mission, Ministry and Meetings with Cultures, Religions and the Poor

4TH YEAR: THEOLOGICAL CONSECRATION
Becoming a True Disciple of Christ and Dedicating Oneself to God and His Kingdom.

The introductory courses in the first year emphasise the theological contextualisation. The second year focuses on the epicentre of theology, that is, Jesus Christ and His Church. The third year highlights the theological concretisation, the praxis of theology through mission, ministry and meetings with cultures, religions and the poor. In the fourth year emphasis is given for personalisation of theology by which the candidate consecrates himself/herself to Christ and dedicates himself/herself for the establishment of the Kingdom of God.

 

NAME

The name of the MCBS Theologate is Sanathana , which means eternal embodiment of the divine sacrament and sacrifice that takes one to the summit of an authentic religious/priestly life consisting in self-immolation as expressed in the Eucharistic sacrifice of Jesus. The Word became flesh as primordial sacrifice and sacrament. “I have to undergo a baptism” (Lk 12, 50) which means His death on the cross for human salvation. “The blood of bulls you did not want… but you have given me a body… hence I come to perform sacrifice,” (Ps 40, 7-9; Heb 10, 5-9).

Seen from this perspective, the Eucharist is the Eternal Embodiment ( Sanathana) of the communion and compassion of Jesus where sacrifice and sacrament blend in a very special way. Authentic priestly and religious life is a sacrificial offering of one's self that demands constant self-transformation, self-transcendence and the concomitant socio-political consciousness.

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Father Mathew Alakalam Father Joseph Paredom