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VISION
Anchoring on the Most Holy Eucharist, the source of eternal life and wisdom, DKV imparts a system of theological formation suited to the twenty first century and aims at enlightening the candidates to form the people of the Eucharistic Millennium. A profound theological, especially Eucharistic didactics together with an organic interface among various courses and exposures will naturally lead the candidates to the concurrent pastoral, social and missiological realities, and challenges. To bring about such an organic interrelatedness, theological subjects deliberated under various titles have been configured in overarching themes such as :
1ST
YEAR: THEOLOGICAL
CONTEXTUALISATION
Introducing Major Theological Themes in the Asian context and culture.
2ND
YEAR: THEOLOGICAL
CONCENTRATION
Focussing on Jesus Christ and His Church
3RD
YEAR: THEOLOGICAL
CONCRETISATION
Mission, Ministry
and Meetings with Cultures, Religions and the Poor
4TH
YEAR: THEOLOGICAL
CONSECRATION
Becoming a True Disciple of Christ and Dedicating Oneself
to God and His Kingdom.
The introductory courses in the first year emphasise the theological contextualisation. The second year focuses on the epicentre of theology, that is, Jesus Christ and His Church. The third year highlights the theological concretisation, the praxis of theology through mission, ministry and meetings with cultures, religions and the poor. In the fourth year emphasis is given for personalisation of theology by which the candidate consecrates himself/herself to Christ and dedicates himself/herself for the establishment of the Kingdom of God.
NAME
The name of the MCBS Theologate is Sanathana , which means eternal embodiment of the divine sacrament and sacrifice that takes one to the summit of an authentic religious/priestly life consisting in self-immolation as expressed in the Eucharistic sacrifice of Jesus. The Word became flesh as primordial sacrifice and sacrament. “I have to undergo a baptism” (Lk 12, 50) which means His death on the cross for human salvation. “The blood of bulls you did not want… but you have given me a body… hence I come to perform sacrifice,” (Ps 40, 7-9; Heb 10, 5-9).
Seen from this perspective, the Eucharist is the Eternal Embodiment ( Sanathana) of the communion and compassion of Jesus where sacrifice and sacrament blend in a very special way. Authentic priestly and religious life is a sacrificial offering of one's self that demands constant self-transformation, self-transcendence and the concomitant socio-political consciousness.
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